Wednesday, January 11, 2012

Week Two: Post #2 (Nothern Renaissance Documentary)


My understanding of the documentary Northern Renaissance: The Supreme Art is that art created during this time period was all about seeing. For example seeing things portrayed as they actually appear in reality. As well as the deeper religious connotation in which seeing is some sort of spiritual act of connection, as well as a literal act connecting the person to a spiritual realm that is unseen. My gut reaction upon hearing the narrator talk about the meanings of Jan van Eyck’s The Virgin of Chancellor Rolin led me to believe that he was reading too much into the painting, giving him too much credit. In the end of that segment however my mind was completely blown to fact that he really did portray himself showing a guild member the world he resides in with special inclusion to the vineyards that essentially pay his employer and in the end are the source of his own wealth. Not to mention the even more powerful and interesting aspect to me of the chancellor. Who is symbolically through the power of prayer, and then literally in the painting seeing the Virgin Mary and Jesus as a child. This for me is the most powerful image described in the video; the Northern Renaissance in my limited opinion is all about seeing.

It is clear that in this time period supreme wealth and social status is highly upheld as in any time period. This being an almost universal truth, I found it so interesting to learn that painting became during this time another type of jewel or valuable. This was something new to be treasured and acquired to measure a person’s wealth that was cheaper and more attainable. I love the fact that value was attributed to these works because of the recognized labor that was poured into these works

Thinking about values it is so interesting to me that the religious characters depicted in these works for the most part are depicted as human. In contrast to what has been alluded to in the video and lectures that in the south these same characters will be pictured in an almost surreal way with features that are exaggerated beyond what you see in reality. To me this poses more questions about religion. Obviously these were important figures worth depicting yet they seem to value the idea that they were human in the same way that the model they were painting from was human. In contrast to that, they are placing themselves inside the narrative. Seeing their prayers come to life. Is this an egocentric act? Placing themselves at equal importance to the biblical characters depicted. Or are they earnestly seeking to see these moments that they hold so highly, through what is basically an unprecedented ability to do so? I had no idea the depth of ideas and skill in the works of the Renaissance. To the uninformed eye it is so easy to look right past these works to the work of the Southern Renaissance. I would have never realized the depth and importance of the Northern Renaissance.

5 comments:

  1. I think that the vineyards and cityscape behind Chancellor Rolin are also very impressive! And consider this: the painting is only about two feet high (approx. 26 in x 24 in). Van Eyck painted that background with an extreme amount of detail, especially considering the scale.

    This painting is located in the Louvre museum. Here is the museum's webpage for the painting, in case you are interested:

    http://www.louvre.fr/en/oeuvre-notices/virgin-chancellor-rolin

    -Prof. Bowen

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  2. I think your thoughts on the value placed on labor are spot on for the first time labor began to have value, which is the beginning of people having value as more than just peasants and labor for the ruling class. People through history have been treated as very disposable and at this point a value on human life seems to come into play.
    I don’t find the act of prayers coming to life as egocentric, I think it had to do with the area they lived in and the time frame as well as the interpretation of the biblical writings of the time. I really enjoyed your write up.

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  3. I think you're right in saying that wealth is valued in any time period. But I think it's really astonishing to look at how wealth was measured in that time as opposed to how it is measured now. For example, during Northern Renaissance times, the documentary stated that Burgundian Dukes commissioned hundreds (hundreds!) of tapestries to cover the insides and outsides of any home they owned. If somebody did that in today's day and age, we would call them crazy. In today's society, it's more about the kind of car you drive, the label on your clothes, those kind of things. I personally think it's sad that people measure themselves based on other people around them and hope that they measure up.

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  4. I think it is wonderful that people were able to see the value in painting, although made with cheaper materials then jewels and gold the time spent was incredible. So good people were able to see how precious a single painting really is. There are so many religious aspects we will never know the true answer to. But you brought up a good point about artist placing themselves in the narrative. Was it egocentric or a method to get closer to the Gods? Great question.

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  5. I was taken aback by the symbols and meanings behind Van Eyck's paintings as well. The one that I was most impressed by in the documentary is Arnolfini Portrait and his use of symbolism in showing life and death. Just by looking at his work as a whole, I see them all as beautiful but the meaning to me was unclear before diving deeper into the small details that truly meant the most. I like that you mentioned the value that was held behind these paintings and that they were seen as a statement of wealth though they were available to more people.

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